Builder of Her Home: Beyond Self Discovery #2
Based on a Naaleh.com shiur by Rebbetzin Tziporah Heller
A man’s mission is to bring Torah down from above by struggling. A woman’s purpose is to take the Torah and address it to this world. She makes Torah the essence of her life by discovering its sanctity and sweetness, addressing it to her environment. This does not happen spontaneously. It requires work and thought. You must ask yourself, “How am I taking the goodness of Torah and bringing it into my home? Is the way I interact with my children giving them self-worth and a sense of who they are as Jews?”
Weaving comments into daily conversation such as, “Isn’t this a beautiful apple? Let’s thank Hashem.” Or “Look what hashgacha pratit (Divine Providence), she called just when I needed her.” Statements like these actualize this idea.
Both a man and a woman have the task of bringing Torah into their home. He accomplishes this through struggle. She does it by melding the physical and the spiritual together.
Chazal say, “Ish v’isha zachu shechina beinehem.” Man and woman are meant to complete each other. They share two letters, alef and shin, which spell aish, referring to the soul, which is like a flame. Yet they are different. A man has a yud, which signifies higher and transcendental things. A woman has a hey, which represents two feet on the ground. Marriage is meant to be a partnership with the common goal of creating a Torah home by using the methods that are specific and natural to each of them. The goal of the Torah home is giluy Shechina, revealing Hashem through goodness, higher consciousness, and tranquility.
After the sin of the tree of knowledge, struggle became a part of the world. The sin created a seeming contradiction between spirituality and physicality. The home is supposed to be the place to resolve this. The one best suited to do so is the woman.
When she comes home from a hard day of work, she might ask her herself, “Where am I here, where’s my person? My body is saying coffee or a nap but what’s my soul really saying? What do I want to give my children from within me? How will I greet them?” She could say, “Ok kids here are some treats on the table. Go play with the lego.” Sometimes that’s all she’s capable of doing. But it would be much better if she could think, how can I make my home into a place of self-discovery and joy? So she’ll put on her children’s favorite CD and give them a snack and sit with them when they eat. She will say a blessing with them and listen to what they really want to tell her.
I was once in the home of
the Amshinover Rebbe. He still had young children then. When the boys came home
from cheder (school), the table was set with food and treats. Their
mother was there to welcome them with a smile and a listening ear. When they finished
eating, she asked, “Do you want to play or review?” They chose to play but fifteen
minutes later they were at the table with open sefarim (books).
It’s possible to bridge the great gap between heaven and earth. The place to do it is in the Torah home. There must be the energy of the man and the energy of the woman. There must not be the image that one has all of this and one has all of that. There has to be sheleimut, wholeness.
For a home to be a mishkan it should have inner content. This is actualized through learning and living Torah. A woman may say about her home, “I’m too big for this. My house is small, I have talents, abilities. I want to affect the world.” But in truth a woman’s home is her place of influence and this in turn can impact and change the face of the Jewish people.
Rivka imeinu brought the Divine Presence back into the tent of the avot (forefathers). The imprint the avot left couldn’t have possibly been grounded in this world without the influence of the imahot (foremothers). Similarly it says that in the merit of the women in Egypt, the Jews were redeemed. The women in Egypt wanted children because they believed that every child was significant. Ue to the severity of their slavery and struggle, the men in Egypt did not see the beauty of life. The women saw this beauty and wanted it to continue.
The power to unify comes from women because they can see the tzelem elokim (Divine image) within every person more readily. If they bring that power into their homes, men will be able to develop this capacity too. Achdut (unity) depends on women. The Jewish nation makes Hashem’s presence observable in the world by gathering together. When the unifying force is operative, when we bring Hashem into the world, it is similar to a woman giving birth to a child.
There were five curtains on the mishkan that were attached isha al achota, each woman to her sister. The mishkan brought Hashem into the collective life of the Jewish people. The woman represents the koach hamechaber (connecting force), even in an imperfect state. Maharal says when there is unity in the union of the man and woman, there’s a parallel mating between Hashem and Yisrael. When the woman desires to bring forth her husband’s tzelem (Divine image) and he wants to give, it creates a parallel between Hashem who provides and the Jewish people who desire to receive and build.
The pasuk says, “The wisdom of a woman builds her home.” A woman has to approach her goal with inner strength, self-discovery, integration and unification. This requires wisdom and self-knowledge. The Torah says, each woman who had wisdom in her heart would weave and bring what she wove. The woman took the delicate threads and created connection, one thread to the other. Through her strength of connection, a woman enables her family to reach perfection.
A wife and mother express this through meeting the needs of her household and honoring her husband. A wholesome meal, a good word, stability and authority, warmth and encouragement are the building blocks of a healthy home.
Every husband desires respect. A wife’s job is to figure out what aspect of her husband deserves recognition and acknowledgement. The place she honors will be the place where he will dedicate his energies.
The Torah is compared to a woman. It’s called a living tree. A woman gives life an glory just like the Torah. A woman must constantly flow, make connections, and develop new relationships. Her true purpose is bringing it all together.Class Link