In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David discusses the content of Perek 23. Rabbi David compares the similarities and distinctions between Perek 23 and 33. In the class, Rabbi David describes the two types of Geula (redemption)- B’ita, in its proper time, and Achishena, before it’s time, as described in the Gemara Sanhedrin. Rabbi David explains the Malbim’s approach to the different types of redemption. The perek ends with a description of the false neviim, and the idea of Nevua (prophesy) as a Masa.

In this Torah shiur (class) on Sefer Yrmiyahu, Rabbi Avishai David explains the juxtaposition of perek 22, which bemoans the lack of justice during the reigns of many of the later kings of Judea, with Perek 23, which describes the perfect justice that will prevail during the reign of Moshiach. Rabbi David includes the Rambam’s discussion of the ideal Jewish king, and compares similarities between this chapter and chapter 16 in Sefer Yirmiyahu.

In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David reveals the function of the kings of the House of David, as seen through the Torah and the Navi. Rabbi David examines the reign of various Kings of Judea, showing how they negated the principles of Mishpat and Tzedakka that they were supposed to uphold.

In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David compares the content and structure of perek 21, which is addressed to the king, and perek 22, which is addressed to the king and the nation at the Beit Hamikdash. Rabbi David quotes the works of Rabbi Joseph Ber Soloveitchik and Rabbi Aharon Soloveitchik as he defines the nuances within justice, as demonstrated with the many terms for justice which are mentioned in the Torah.

In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David teaches perek (chapter) 21.

In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David teaches perek (chapter) 20. In this perek, we discuss how a G-d-given prophesy cannot be suppressed, whether the Navi wants to reveal it or not. The episode of Pashchur striking Yirmiyahu and putting him into jail, and Yirmiyahu’s response, is discussed as well.

In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David teaches perek (chapter) 19. Rabbi David begins with an examination of the Malbim, who suggests that Yirmiyahu was punished and hit because he did not fulfill the requirements of his prophesy exactly. Rabbi David discusses this issue thorugh the comments of the Nafesh Hachaim, the Abarbanel, and the Rambam in Morah Nevuchim (Guide to the Perplexed). Rabbi David ends the class with an examination of the pasuk that speaks of the korbanot (sacrifices) of the Jewish people of the time of Yirmiyahu, as they relate to Akeidat Yitzchak.

In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explains perek 19. In this perek, the sin of the Jewish people is presented as especially bad because it defiled the holy land of Israel, Eretz Yisrael.In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explains perek 19. In this perek, the sin of the Jewish people is presented as especially bad because it defiled the holy land of Israel, Eretz Yisrael. Therefore, the land will be physically abandoned when the Jews are exiled after the destruction of the Beit Hamikdash (Temple).

Rabbi Avishai David delves into Perek 18 in this shiur on Sefer Yirmiyahu.

In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explicates the prophecies and events of chapter 18. In this class, Rabbi David discusses the process of testing a Navi (prophet), according to the Rambam (Maimonides), and talks about the distinction between a positive Nevua (prophesy) and a negative Nevua.