Levite Leverage
Posted onOn Parshat Behaloscha, Mrs. Shira Smiles discusses the Levites inauguration to the service of the Mishkan.
On Parshat Behaloscha, Mrs. Shira Smiles discusses the Levites inauguration to the service of the Mishkan.
On Parshat Chukat, Mrs. Shira Smiles examines the attack of Amalek on the Jews. Amalek symbolizes the yetzer horo whose purpose is to lead us to self destruction. Mrs. Smiles discusses how the Jews were awakened to teshuva and how we too can strengthen ourselves to fight against the evil inclination.
On Parshat Korach, Mrs. Shira Smiles speaks about the lessons learned from the episode of the blossoming of the staff of Aharon Hakohen, which was the ultimate proof of Aharon’s legitimacy as the chosen High Priest, Kohen Gadol.
On Parshat Shlach, Mrs. Shira Smiles talks about the courage of Calev ben Yefuneh in standing up to the meraglim, the spies, and to the whole Jewish people.
On Parshat Baha’alotcha, Mrs. Shira Smiles talks about the centrality of EretzYisrael, the Land of Israel, as one of the important themes of the parsha.
on Parshat Matot, Mrs. Shira Smiles responds to the tragic death of Leiby Kletzky hy”d.
Parshat Mattot-Masei, teaches us the important lesson of true love of the land.
on Parshat Pinchas, Mrs. Shira Smiles speaks about Pinchas’ reward.
On Parshat Chukat, Mrs. Shira Smiles speaks about our ability to submit ourselves to the will of G-d, and to appreciate the special gifts that we each have.
on Parshat Korach, Mrs. Shira Smiles speaks about Korach’s claims against Moshe.
On Parshat Shelach, Mrs. Shira Smiles examines the medrash that Hashem made room for the spies to fail. Mrs. Smiles also speaks about Yehoshua’s name change.
Parshat Pinchas, Pinchas’ reward of a “brit shalom”, a covenant of peace, teaches us what hating evil and loving good is really all about.
On Parshat Nasso, Mrs. Shira Smiles speaks about birchat Kohanim.
Rabbi David discusses this weeks Torah Parsha, Parshat Pinchas. In choosing Yehoshua as Moshe Rabbeinu’s successor, Hashem imparted a fundamental lesson in the qualifications of a Jewish leader.
On Parshat Bamidbar, Mrs. Shira Smiles examines the seeming contradiction in the way the count of the Jewish people is established. Mrs. Smiles speaks about the dichotomy of each person being part of a whole and at the same time, an individual.
Our ancestors’ reaction to bread in the Land of Israel leaves us with a fundamental Torah lesson in gratitude. We learn how to have proper gratitude and thanks for all that G-d gives us.
Mrs. Chana Prero analyzes the dimensions of the Leviim’s cities and their fields.
On Parshiyot Matot and Masei, Mrs. Shira Smiles speaks about the topic of vows.
on Parshat Pinchas, Mrs. Shira Smiles speaks about the korban hatamid, the sacrifice that was brought each morning and evening.
Mrs. Chana Prero analyzes Bilaam’s first blessing to the Jewish People.
On Parshat Balak, Mrs. Shira Smiles examines the use of the words “shalosh regalim,” when the donkey spoke to Bilam.
On Parshat Chukat, Mrs. Shira Smiles examines the incident with the serpents.
Mrs. Chana Prero analyzes the motivations of Korach and his congregation.
On Parshat Korach, Mrs. Shira Smiles speaks about the punishment that Korach and his followers received.
Mrs. Chana Prero analyzes the first words of the parsha and whether Moshe was guilty for the sin of the Spies.
On Parsha Shelach, Mrs. Shira Smiles examines Yehoshua’s name change from Hoshea and analyzes the root of the failure of the spies, giving us a greater understanding of the significance of names.
Mrs. Chana Prero analyzes the conversation between Yitro and Moshe when Moshe urges Yitro to join the Jewish Nation on their journey to the Promised Land.
On Parsha Beha’alotcha, Mrs. Shira Smiles focuses on the description of how the Jewish people camped in the desert, and on the topic of the ‘chatzotzrot’, the trumpets.
On Parshat Nasso, Mrs. Shira Smiles examines the significance of this Parsha always being read on the Shabbat after Shavuot.
Mrs. Chana Prero discusses the jobs of the Leviim in the Mishkan (Tabernacle) and Beit Hamikdash (Temple).