The Torah Learning on this site is dedicated in memory of Rochel Leah bas R' Chaim Tzvi and R' Yisrael Menachem ben R' Binyamin.
This series of classes on Tanach delves into the deeper meaning hidden within the holy texts of the Torah, Prophets, and Scriptures applying its timeless messages to life. Courses focus on the structure and beauty of the texts, the historical background, and the spiritual impact that the timeless words of Tanach have on our lives today. Explore the precision and pathos contained in Tehilim, study the prophecies of Yirmiyahu, Yechezkel, Daniel, and Trei Asar analyzing pivotal concepts such as sin, retribution, repentance, forgiveness, and redemption, and analyze the struggles and the eternal lessons contained within the timeless words of the Megillot.
Rebbetzin Tziporah Heller teaches perek 9. This perek deals with the difference between a heavenly decree before and after it was finalized, and also shows that everything in this world comes from direct Divine planning and intervention, and not through the laws of cause and effect.
Rebbetzin Tziporah Heller describes Yechezkel’s vision of the destruction of Yerushalayim and its causes, and shows how these prophesies are still relevant today.
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explains the details and nuances of perek 36. In this perek, Yirmiyahu writes a scroll describing the future destruction of the kingdom of Yehuda. Instead of responding with teshuva, the king Yehoyakim burns the scroll, and the result is disastrous for his future.
Rebbetzin Tziporah Heller explains the nature of false prophets, and their destructive influence on the Jewish people.
Rebbetzin Tziporah Heller explains the pesukim describing Hashem’s command to Yechezkel to shave his hair as a sign of the impending destruction of Yerushalayim.
Rebbetzin Tziporah Heller explains how the prophecies will take place.
Rebbetzin Tziporah Heller teaches perek 4 in Sefer Yechezkel. Yechezkel is told to perform all sorts of symbolic actions as both a prophesy of future events and as a way to be mechaper (to atone) for the sins of Klal Yisrael before the Churban (destruction of the Beit Hamikdash).
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David teaches perek 35, which tells of the righteous Yonadav, his family, and their reward. Yonadav is a symbol of simplicity and satisfaction with limited material acquisitions, and his family is held up as an example of steadfast loyalty to their father. In contrast, the Jewish Nation has neglected to listen to Hashem’s commandments.
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David teaches perek 34, which begins with the prophesy of the destruction of Jerusalem and the capture of King Tzidkiyahu. Yirmiyahu commands the Jewish people to free their servants, yet many people free their slaves, only to recapture them and force them back into servitude. This sin elicits a strong prophesy of destruction and suffering to the Jewish people.
Rebbetzin Tziporah Heller continues with the second and third perakim of the sefer.
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David teaches perek 33. This perek contains within it elements of both destruction and rebuilding, and emphasizes the everlasting covenant that Hashem keeps with the Davidic dynasty and with the Kohanim and Leviim, which will ultimately herald the era of Mashiach. The many words used to describe Creation in this perek convey the message that the world was created for our sake, yet everything depends on our observance of Torah and Mitzvot.
Rebbetzins Heller speaks about Yechezkel’s prophecy of the four forces.
In this Torah shiur (class) on Sefer Yirmiyahu Perek 32, Rabbi Avishai David continues to explore the philosophical meaning of Hashgachat Hashem, as it is described in pasuk 19 of this perek. The class includes the writings of the Rambam in Moreh Nevuchim, the Ramchal, and the Sefer Hachinuch, in explaining Divine Supervision of the world.
In this Torah shiur (class) on Sefer Yirmiyahu, Perek 32, Rabbi Avishai David explains pasuk 19 in depth. This verse talks about G-d’s constant supervision of mankind, and His Divine Intervention in the world as a reaction to our deeds. Rabbi David uses pasuk 19 as a basis for an exploration of the topic of Hashgacha, Divine Providence.
Rebbetzin Tziporah Heller begins learning through the first perek of the Sefer, with the famous Merkava vision, in which Yechezkel sees a vision of G-d and His ministering angels. Rebbetzin Heller applies this vision to the concepts of serving Hashem even while in Galut, exile.
Rebbetzin Tziporah Heller introduces the book of Yechezkel, emphasizing Yechezkel’s uniqueness as a navi, prophet, in exile. The vision that Yechezkel had is a giluy, a revelation, of Hashem’s Presence in Exile.
Rebbetzin Tziporah Heller reviews the entire story of the book of Daniel, and applies its lessons to our individual lives.
Rebbetzin Tziporah Heller completes the sefer, with a description of the end of days and the fate of all segments of the Jewish people – tzadikkim, reshaim, maskilim, matzdikei harabim, etc.
Rebbetzin Tziporah Heller describes the vision that Daniel had about various future wars, and connects it to their historical and modern parallels.
Mrs. Yehudit Weiss presents an overview of places which Rashi calls ‘mikrah mesoras’, where letters switch as a result of the rules of dikduk.
Rebbetzin Tziporah Heller teaches the beginning of chapter 11. Rebbetzin Heller speaks of Hashem’s Providence in military and political events as being observable as they occur, and not only in retrospect.
Mrs. Yehudith Weiss explains the various pauses and stops found in the middle of pesukim, according to the laws of dikduk as found in Rashi’s commentary.
In this Torah shiur (class) on Tehillim, Rabbi Avishai David explains the lessons of psalm 135. There are two ways to reach true emunah, belief in G-d, through Nature and through recognition of Hashem’s intervention in Jewish history. The latter way is the ideal approach, as it reflects our understanding of Hashem’s absolute control of the world
In this shiur (Torah class) on Sefer Yirmiyahu, Rabbi Avishai David completes his analysis of chapter 32. Rabbi David delves into the Torah law of redeeming one’s relatives inherited field, and ties in this episode with the parts of Megillat Rut and Parshat Behar that deal with this topic.
Rebbetzin Tziporah Heller teaches the prophesies of perek 10. In this chapter, Daniel receives predictions regarding the near-impossible nature of the galut of Greece. Daniel accepts this decree, and responds with silence and bitachon (trust in Hashem).
Mrs. Yehudit Weiss explains Rashi’s overview of texts that are abbreviated, which he calls ‘mikra katzar’.
Rebbetzin Tzipora Heller teaches perek 9, which describes Daniel’s prophesy of a goat. Rebbetzin Heller explains how this prophesy corresponds to the challenges the Jewish people will need to face when they are subjugated by the nations of the West.
Mrs. Yehudit Weiss surveys Rashi’s discussion of the Hebrew letter ‘Hai’ at the beginning of a word, and how it affects the word’s meaning. This class focuses on ‘Hai Hashe’eilah’, ‘Hai Hayedi’a’, and ‘Hai Hamegama’.
Mrs. Yehudit Weiss explains Rashi’s discussion of hat’ama, accentuation of words. All words in Hebrew are either Mil’el or Mil’ra. The accent of a given word may change depending on its conjugation and its place in a phrase, and the meaning of a word can change due to its accentuation as well.
In this Torah class (shiur) on Tehillim, Rabbi Avishai David explains the various segments of perek 135. Hashem is praised as both the Creator of the world, and the One who intervenes in all world events. Through the names of Hashem in the chapter, we learn His of His interaction with us through Middat Hadin (justice). The greatness of klal Yisrael lies in our commitment to Hashem and His Torah even in times of hester panim (Hashem’s hiddenness).
